(Q) Where are your dojos located?
(A) Dojos are located in Kanagawa, Tochigi & Hiroshima, JAPAN.
(Q) How do I go about joining the Ryu?
(A) Admittance is traditionally by invitation only. If you would like to observe a training session, this can be arranged (advanced notice required). Petitions to enrol on a probationary basis may be submited to an instructor
at the time of observation. Instructors reserve the right to grant or refuse membership.
(Q) Is instruction available in English?
(A) No. All classes are instructed in Japanese. Non-Japanese are welcome to enrol, regardless
of their current Japanese language ability. Over time, students are encouraged to study the language in order to absorb important historical
and cultural teachings, which are required knowledge for progression to the higher grades.
(Q) How much does it cost to enroll as a student?
(A) We are a classical school of Japanese martial arts, placing emphasis on quality, rather
than quantity. As is the case with most koryu martial arts, the membership is small, but select. Traditionally, the martial
arts are not about business or profit. Dues are relatively low, and reflect the cost of administering the dojo.
(Q) How do classical Japanese Martial Arts (koryu) differ from modern budo?
(A) Modern
schools of budo are largely sport oriented. They were designed for the general population with an emphasis on character building, physical
fitness and competition. Although, all of these arts have evolved from schools of traditional budo (koryu), the dangerous
elements have been removed, to promote safety. Old School Budo, usually refered to as Koryu Budo or Kobudo, was
developed for the battlefield with the intent to kill. These were warrior arts, and their practice was, and still
is, taken very seriously. Practice can be somewhat dangerous, and the tools of the trade have not been adapted for safety
(no padding or protective fittings). Apart from studying the martial (combative) aspects of these arts, we also focus
on traditional etiquette, history & culture. Joining a koryu is like adopting a second family. There are certain responsibilities
and obligations that must be adhered to.
(Q) What's
the difference between a dojo and a keiko-kai?
(A) A dojo
is operated by an authorized instructor holding the rank of Mokuroku [7th dan] or above. A keiko-kai is an authorized practice
circle, operating under the guidance of a senior student [black belt].
(Q) Is
affiliation available nationally or internationally?
(A) We
receive a lot of mail from individuals and dojos abroad wishing to affiliate with Yagyu Shingan-ryu Taijutsu. As a traditional
school of martial arts dating back over 400 years, we adhere to the old-school methods of training. We do not franchise our
lineage, nor offer distance learning courses. Those sincerely wishing to affiliate with the school, will need to undertake
full-time, long-term training in Japan. There are no shortcuts.
(Q) Are you affiliated with Shimazu sensei or Hoshi sensei?
(A) No. Shimazu & Hoshi are respected masters of the Sendai-line of Yagyu Shingan-ryu, known as Heiho-jutsu. This
style is somewhat different from the Taijutsu (Edo-line).
(Q) What is the difference between Taijutsu and Heihojutsu?
(A) Yagyu Shingan-ryu Headmaster Koyama Samon moved to Edo (Tokyo) late in life and established a dojo
there for 18 years. Life in the nation's capital was obviously very different from that of his hometown of Sendai. It
was now the peaceful Edo era and the practice of techniques wearing full armor no longer seemed practical. It is for
this reason that Edo lineage Yagyu Shingan-ryu has evolved in a somewhat different direction to its counterpart (the Heiho
lineage of Sendai). Heiho literally means "art of war". Edo-line Yagyu Shingan-ryu, known as "Taijutsu", has an extensive jujutsu (yawara) curriculum. It also focuses on the use of the 6ft staff. In higher grades, ken-jutsu,
oodachi-jutsu and iai-jutsu are taught. YSR Taijutsu is practiced without armor.
(Q) Who was Takenaga Hayato?
(A) The Sendai-line of Yagyu Shingan-ryu, known
as Heihojutsu, recognizes Takenaga Hayato as the founder of Yagyu Shingan-ryu. It is believed that Takenaga lived
at around the same time as Araki Mataemon, but the dates of his birth and death are unknown. According to Sendai-line legend, Takenaga
also studied under Yagyu Munenori. As is the case with many koryu dating back to the early Edo-period and beyond, information
was not always committed to paper at the time of foundation. Scrolls were often drawn-up by future generations. In the
case of Yagyu Shingan-ryu, this has resulted in missing pieces to the puzzle.
(Q) Who is the Headmaster of the Heiho / Sendai-line of YSR?
(A) The current (18th) Soke of Yagyu Shingan-ryu Heiho is Hoshi Kunio II [born Hiroaki Kunio].
He is the grandson of the late Hoshi Kunio. He officially changed his name and at a ceremony held in October 2007.
All of the major instructors of our tradition, including Shimazu Kenji and Kajitsuka Yasushi were in attendance.
(Q) Do you produce home study programs, such as DVD's?
(A) No. It is our understanding that Shimazu Kenji has produced a couple of introductory DVD's for
the Heihojutsu, but the Taijutsu lineage only imparts it's knowledge directly. The Nippon Budokan did produce a 30 minute
documentary on the Taijutsu lineage about 30 years ago. It highlights both the history and the kata. This film is
still available from either the Budokan or budovideos.com (VHS or DVD).
(Q) How long does it take to master Yagyu Shingan-Ryu?
(A) One inquirer once wrote, "If I study for 5 years,
what level am I likely to achieve?". If time constraints are an issue, don't study koryu. Karate, Judo or any other modern
martial art can usually offer you a black belt within a few years -- if that's what you're looking for. Questions like
this are viewed as naive by Japanese koryu practitioners. The path of the Bushi is not simply about memorizing a few flashy
techniques; it is a way of life. When new comers enroll with us, they are sternly told to expect a long-term apprenticeship.
This statement however, should not deter sincere short-term foreign residents from partaking in kobudo. Even if you only
have the opportunity to scratch the surface, the experience will be most rewarding.
(Q) What is the difference between a Soke and a Shihan?
(A) A Shihan is a qualified senior instructor who is permitted
to pass-on the teachings of the ryu. In many traditions, the title of Soke is transmitted within the same blood-line. In others,
such as Yagyu Shingan-ryu Taijutsu, the title of Soke is granted to the selected heir of the school. In this case, the former Soke
selects an heir based on his ability, skill & character. The title "Soke" is used within classical schools of bujutsu
that use the traditional method of licencing (as opposed to kyu/dan grades awarded by modern schools of budo). It roughly
translates as Lineal Headmaster. While there may be many Shihan, there is only ever one Soke (per generation).
(Q) What is Menkyo Kaiden?
(A) These days, many in the West and even in Japan falsely claim
to have received Menkyo Kaiden. Menkyo Kaiden is the traditional equivalent of the modern 10th dan. It is a license
of complete transmission and implies that the bearer is of sound character, discipline, knowledge and skill. In most
cases, decades of dedicated study and service are required before receiving such an honor. Over the centuries,
with the exception of the headmasters, only a couple of individuals have received this license. While the rank of "Mokuroku-dan"
(7th dan) allows a student to open his own dojo, only a Menkyo Kaiden holder is permitted to grade students. In the current
era, this responsibility is reserved for the headmaster.
(Q) Did Morihei Ueshiba, founder of Aikido, study Yagyu Shingan-ryu?
(A) Yes. Ueshiba was a student of Yagyu Shingan-Ryu Taijutsu
(Edo Line), aka Goto-ha Yagyu Shingan-Ryu Taijutsu. The 6th Soke of our lineage was GOTO Yagyusai (hence the coined name "Goto-ha").
While Goto appointed Ohshima Masateru the role of Soke prior to his death, other Shihans continued to disseminate the tradition
as well. Tsuboi Masanosuke passed on the style to Nakai Masakatsu. Ueshiba attended Nakai's dojo in Kai-machi, Sakai
City (near Osaka). Ueshiba stated that vestiges of his study can be found in the hand motion and footwork of Aikido. Our late headmaster, Mutoh Masao was called
upon by Kisshomaru Ueshiba to inspect the certificate awarded to his father. The certificate was identified as Sho-dan Menkyo. Both
the names of Nakai Masakatsu (the dojo master) and Masanosuke Tsuboi (senior instructor) appear on the certificate.
(Q) What influence did the Yagyu martial arts have on Aikido?
(A) Stanley Pranin asked Kisshomaru Ueshiba a similar question in an interview
he conducted in April 1988.
SP: Would you speak about the technical influences on your father's
Aikido?
KU: My father studied the ken [sword], jo [staff], yari [spear] and unarmed techniques [taijutsu] from
Mr. Nakai in the Kansai area near Osaka. It is also true that my father was very influenced by him. Later on, Mr. Shiho Otsubo
of the Yagyu Shinkage-ryu used to come to our house in the old days. When he saw my father’s movements one day, he was
surprised and said: "You must have studied Yagyu-ryu somewhere." Daito-ryu also had a great influence on Aikido as did Tenjin
Shin’yo-ryu Jujutsu.
In the book Aikido (Hozansha 1985), Kisshomaru
Ueshiba states: